Statues

The Catechism requires all Catholics to "venerate" statues, or images of Christ, Mary and others:

"Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is
he whom we adore. Through sacred salvation, it is he whom we adore. Through
sacred images of the holy Mother of God, of the angels and of the saints, we
venerate the persons represented." Pg. 307, #1192

Regardless of what statues are intended to do, one thing is certain - they transgress God's instructions. When God gave the ten commandments, the second one was:

"Thou shalt not make unto thee any graven image, or any likeness of any thing that is
in heaven above, or that is in the earth beneath, or that is in the water under
the earth:" Exodus 20:4

God also ordered:

"Neither shalt thou set thee up any image; which the LORD thy God hateth."
Deuteronomy 16:22

The Bible concludes that those who make or have statues have been corrupted:

"Take ye therefore good heed unto yourselves... Lest ye corrupt yourselves, and make
you a graven image, the similitude of any figure, the likeness of male or
female..." Deuteronomy 4:15-16

God states His position again:

"Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he
made with you, and make you a graven image, or the likeness of any thing, which
the LORD thy God hath forbidden thee." Deuteronomy 4:23

God's Word also expressly forbids people from bowing down to statues, which is customary in the Catholic church. Whenever you see a picture of the pope bowing before a statue of Mary, you should think about this verse of Holy Scripture:

"Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a
jealous God..." Exodus 20:5

In the New Testament, the Apostle Paul explains why God was so adamant about idols:

"What say I then? that the idol is any thing, or that which is offered in sacrifice to
idols is any thing?... the things which the Gentiles sacrifice, they sacrifice
to devils (demons), and not to God: and I would not that ye should have
fellowship with devils." 1 Corinthians 10:19-20

Behind every idol is a literal demon, and God does not want anyone fellowshipping with demons. No wonder God forbids the use of idols:

"Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your
God." Leviticus 19:4

God hates idolatry:

"But now I have written unto you not to keep company, if any man that is called a
brother be a fornicator, or covetous, or an idolater... with such an one no not
to eat." 1 Corinthians 5:11

"For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is
an idolater, hath any inheritance in the kingdom of Christ and of God."
Ephesians 5:5

Here, God declares that idolaters will not enter heaven. The next verses warns:

"Let no man deceive you with vain words: for because of these things cometh the wrath
of God upon the children of disobedience." Ephesians 5:6

Is the Catholic church deceiving you with vain words? You must decide that for yourself.

Origin of this doctrine

Catholicism does not even pretend that this doctrine came from God:

"Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in
her) we rightly define with full certainty and correctness that, like the figure
of the precious and life-giving cross, venerable and holy images of our Lord and
God and Savior, Jesus Christ, our inviolate Lady, the holy Mother of God, and
the venerated angels, all the saints and the just, whether painted or made of
mosaic or another suitable material, are to be exhibited in the holy churches of
God, on sacred vessels and vestments, walls and panels, in houses and on
streets." Pg. 300, #1161

This doctrine came from the "holy Fathers" and "tradition of the Catholic Church." You are expected to believe that these holy Fathers were "divinely inspired" to violate
God's Word. Can you accept this?

The psalmist teaches us even more on the subject:

"The idols of the heathen are silver and gold, the work of men's hands. They have
mouths, but they speak not; eyes have they, but they see not; They have ears,
but they hear not; neither is there any breath in their mouths. They that make
them are like unto them: so is every one that trusteth in them." Psalm
135:15-18

In other words, as an idol is deaf and dumb, so everyone who makes idols or trusts in them is devoid of understanding.

This is a powerful warning from a loving and compassionate God.

Conclusion

The Catholic church contends that idols will "awaken and nourish" your faith in "the mystery of
Christ." But God's Word forbids their use. Who will you obey?

"Ye shall make you no idols nor graven image, neither rear you up a standing image,
neither shall ye set up any image of stone in your land, to bow down unto it:
for I am the LORD your God." Leviticus 26:1 "For laying aside the
commandment of God, ye hold the tradition of men..." Mark 7:8

Praying For The Dead

Can the living help the dead by praying for them? According to Catholic doctrine, they can:

"Communion with the dead. In full consciousness of this communication of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the earliest days of the Christian religion, has honored with great respect the memory of the dead;
and because it is a holy and wholesome thought to pray for the dead that they
may be loosed from their sins she offers her suffrages for them. Our prayer for
them is capable not only of helping them, but also of making their intercession
for us effective." Pg. 250, #958

Three statements here contradict the Bible. Let's look at each:

1. "It is a holy and wholesome thought to pray for the dead."

According to God's Word, it is neither holy nor wholesome to pray for the dead. Christians are instructed to pray for the living, but not one example exists of true Christians praying for the dead.
This is another tradition of men.

2. Praying for the dead can help loose them from their sins.

Here is a tradition built upon a tradition. The Scriptures never suggest that this statement is true. As we have already learned, one must be loosed from their sins before death.

3. Our prayers make their intercession for us effective.

Like building blocks, they keep piling, tradition on top of tradition, all without any scriptural foundation. Now, we have reached a peak, where our prayers are supposedly capable of:

"...making their intercession for us effective."

The obvious question is: Why do we need others interceding for us? Isn't it enough to have God the Son interceding for us? Does the Creator of the Universe need the help of mortal men and women to persuade the Father on our behalf?

What a degrading attitude towards Jesus Christ. The Catholic position insults the Lord by portraying Him as an incapable, powerless bystander who needs the help of anyone He can grab to persuade the Father. This is not the picture of Jesus presented in the Bible.
Jesus declared of Himself:

"...All power is given unto me in heaven and in earth." Matthew 28:18

Here's another Biblical portrait of Jesus Christ:

"Which he (God) wrought in Christ, when he raised him from the dead, and set him at his
own right hand in the heavenly places, Far above all principality, and power,
and might, and dominion, and every name that is named, not only in this world,
but also in that which is to come: And hath put all things under his feet, and
gave him to be the head over all things to the church," Ephesians 1:20-22

How different this is from the Catholic picture of Jesus, which reduces the Lord to a spiritual weakling devoid of power and authority. Dear Catholic friend, Jesus Christ does not need help from anyone! He is well able to do the job:

"Wherefore he (Jesus) is able also to save them to the uttermost that come unto God by him,
seeing he ever liveth to make intercession for them." Hebrews 7:25

Before you pray for another deceased loved one, please understand that these are all man-made rules. God never asked you to pray for the dead, nor did He promised it would do any good.

As a young Catholic, I always assumed that all these rules were somehow coming from God. But they' re not! Read the Bible and see for yourself. The Catechism teaches traditions of men, not
commands of God.

The Same Pattern

Surely, you have noticed that Jesus has taken yet another serious demotion. From the One and only Divine Intercessor at the Father's right hand, Jesus is hurled down into the crowd of dead humans and is relegated to being one of many intercessors. Why does the Catholic religion
keep doing this to the Lord Jesus Christ?

Conclusion

Once again, you are faced with several important decisions:

• Will you continue praying for the dead, knowing that it is a tradition of men and not a command of God?
• Will you cling to a doctrine which degrades the Lord Jesus Christ so that church tradition can be exalted?

• Will you knowingly reject the Word of God to follow man' s traditions?
  
  

These are decisions you must make. As you ponder these things, remember the words of Jesus:

"But in vain they do worship me, teaching for doctrines the commandments of
men." Matthew 15:9

Praying to Saints

The Catechism admonishes members to pray to those who, because of their good works, have been declared by the church to be "saints:"

"The witnesses who have preceded us into the kingdom, especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of
their lives... They contemplate God, praise him and constantly care for those
whom they have left on earth. Their intercession is their most exalted service
to God's plan. We can and should ask them to intercede for us and for the whole
world." Pg. 645, #2683 (See also Pg. 249, #956)

This chapter must begin by defining the word "saint." Catholicism teaches that a saint is one of a select few who, because of good works while alive, is declared a saint after death:

"By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God's grace, the Church recognizes the power of
the Spirit of holiness within her and sustains the hope of believers by
proposing the saints to them as models and intercessors." Pg. 219, #828

According to Scripture, however, anyone who is born again by faith in Christ is a saint. Paul wrote to all the saints (Christians) in Rome:

"To all that be in Rome, beloved of God, called to be saints: Grace to you and peace
from God our Father, and the Lord Jesus Christ." Romans 1:7

Many other verses express the same
truth:

"Unto me, who am less than the least of all saints, is this grace given, that I should
preach among the Gentiles the unsearchable riches of Christ;" Ephesians 3:8

"...Behold, the Lord cometh with ten thousands of his saints," Jude 1:14

"And he gave some, apostles; and some, prophets; and some, evangelists; and some,
pastors and teachers; For the perfecting of the saints, for the work of the
ministry, for the edifying of the body of Christ:" Ephesians 4:11-12

(See also Acts 9:13; 9:32; 9:41; 26:10;
Romans 8:27; 12:13; 15:25; 15:26; 15:31; 16:2; 16:15; 1 Cor-inthians 6:1, 2
Corinthians 1:1, Ephesians 1:1, plus dozens of other New Testament references.)

Why this doctrine?

In short, the scenario goes like this. Catholicism discarded the scriptural definition of a "saint" and
devised a new one, then instructed members to pray to these unscriptural "saints."

The question is, why pray to anyone else when the God of the universe is in heaven waiting to hear and answer prayers?

Are "saints" intercessors?

Supposedly, these so-called saints "intercede with the Father for us." But we have already learned that Jesus Christ is our only intercessor. Therefore, to suggest otherwise is but a man made tradition.

Here's another interesting Catechism quote concerning saints:

"Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ..." Pg. 249-250, #957

According to the Catholic church, praying to saints brings people closer to Christ. However, you will not find this doctrine in Scripture either. It is another tradition of men that neither
Jesus nor the Bible ever taught.

In fact, this practice of communing with the dead treads dangerously close to necromancy, another practice strongly condemned in the Bible. (See Deuteronomy 18:10-12.)

Conclusion

The nagging question you must answer here is: Why would the Catholic church rather have members pray to dead men than to the living, all-powerful, prayer-answering God?

Keep in mind that if these traditions of men are not true, then all your prayers to "saints" are but worthless chatter.

If you pray to God, though, you may claim many wonderful Biblical promises:

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and
find grace to help in time of need." Hebrews 4:16

Purgatory

Catholicism teaches that after death, some people are sent to a place called purgatory for further purification before entering heaven:

"All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to
achieve the holiness necessary to enter the joy of heaven. " Pg. 2658,
#1030

"The Church gives the name Purgatory to this final purification of the elect..." Pg. 268-269, #1031

Did this critical doctrine come from God, or is it another tradition of men? Here' s your answer, right out of the
Catechism:

"The Church formulated her doctrine of faith on Purgatory especially at the Councils of
Florence and Trent." Pg. 268-269, #1031

Is it unreasonable to ask where a group of men got their information about the afterlife to formulate such a doctrine?

Precious Roman Catholic, if you are praying for loved ones you believe are in purgatory, you need to be aware that God didn't tell you they were there, a group of religious leaders did:

"But at the present time some of his disciples are pilgrims on earth. Others have died and
are being purified, while still others are in glory..." Pg. 249, #954

If you suffer, it's not a gift

What makes this doctrine even more disturbing is that the Bible never indicates such a place exists. Neither does the Bible teach that further purification after death is necessary to earn going
to heaven. On the contrary, God's Word declares that salvation is a free gift:

"For the wages of sin is death; but the gift of God is eternal life through Jesus
Christ our Lord." Romans 6:23

"...by the righteousness of one (Jesus) the free gift came upon all men unto
justification of life." Romans 5:18

Would an honest, loving God offer you eternal life as a free gift - then make you suffer to earn it - then lie about it in His Word?

"For by grace are ye saved through faith; and that not of yourselves: it is the gift
of God:" Ephesians 2:8

If the Bible is to be believed, then there is no need for further purification for those who die in Christ. They have already been justified by Jesus:

"Much more then, being now justified by his blood, we shall be saved from wrath
through him." Romans 5:9

"Being justified freely by his grace through the redemption that is in Christ
Jesus:" Romans 3:24

The Apostle Paul drives home this same point:

"And such were some of you: but ye are washed, but ye are sanctified, but ye are
justified in the name of the Lord Jesus..." 1 Corinthians 6:11

True Christians are already purified because Jesus put away all sin on the cross:

"...but now once in the end of the world hath he (Jesus) appeared to put away sin by the
sacrifice of himself." Hebrews 9:26

God's children are not required to suffer for salvation because they have been bought and paid for:

"For ye are bought with a price: therefore glorify God in your body, and in your
spirit, which are God's." 1 Corinthians 6:20

The price was the blood of Jesus Christ:

"...feed the church of God, which he (Jesus) hath purchased with his own blood."
Acts 20:28

Conclusion

If the Bible is so clear on this subject, why did the Catholic church institute a doctrine that has persuaded faithful members to give multiplied millions of dollars to the church to have
prayers and Masses said on behalf of departed loved ones? You must answer that
for yourself.

Now, at least you know that the doctrine of purgatory was hatched from the minds of mortal men:

"There is therefore now no condemnation to them which are in Christ Jesus, who walk not
after the flesh, but after the Spirit." Romans 8:1

The Mass

If the Catechism is to be believed, then each time the Mass is performed, Christ's work on the cross is made present and the work of our redemption is carried out:

"In this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in
an unbloody manner." Pg. 344, #1367

"When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present. As often as the sacrifice of the Cross by which Christ our Pasch has
been sacrificed is celebrated on the altar, the work of our redemption is
carried out." Pg. 343, #1364

But the Bible reveals that the work of redemption was a one time act which was completed when Jesus died on the cross:

"...but now once in the end of the world hath he (Jesus) appeared to put away sin by the
sacrifice of himself." Hebrews 9:26

"By the which will we are sanctified through the offering of the body of Jesus
Christ once for all." Hebrews 10:10

When Jesus shed His blood, that one time act purchased eternal redemption for all who would put their faith and trust in Christ alone:

"Neither by the blood of goats and calves, but by his own blood he (Jesus) entered in
once into the holy place, having obtained eternal redemption for us."
Hebrews 9:12

The Bible specifically states that this sacrifice need not be done daily:

"Who needeth not daily, as those high priests, to offer up sacrifice, first for his
own sins, and then for the people' s: for this he did once, when he offered up
himself." Hebrews 7:27

Yet the Catechism is adamant that:

"Every time this mystery is celebrated, 'the work of our redemption is carried on' ..." Pg.
354, #1405

But God's Word is equally adamant that Christ's death was a one time event:

"So Christ was once offered to bear the sins of many..." Hebrews 9:28

"But this man, after he had offered one sacrifice for sins for ever, sat down on the
right hand of God;" Hebrews 10:12

Jesus did all the work necessary to procure man's salvation when He died on the cross. No further work has ever been
needed.

Who gets the credit?

For the Catechism to claim that the Catholic church plays a part in the redemptive work of Christ is to steal from the Lord Jesus credit He alone deserves for the work He accomplished at Calvary.

According to God's Word, Christ did it all, once and for all. His death was a divine act, the most wonderful sacrifice ever made. It occurred once, never to be repeated again. Still the Catechism
insists:

"The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice." Pg.
344 # 1367

As lovingly as possible it must be said that this statement is purely sacrilegious. To suggest that a priest performing a religious ritual is a part of the torturous death Jesus endured is nothing
short of blasphemy.

To associate the rituals of the Catholic church with Christ's work on the cross is ludicrous. The Catholic church played no part in the work that made redemption possible and it deserves no credit.

Once again, Catholicism tries to force Christ to share His glory with the Catholic church, while the Bible shows that Jesus alone deserves the glory.

Conclusion

Where will you place your trust? In the Word of God... or the traditions and teaching of the Catholic church?

"For Christ also hath once suffered for sins, the just for the unjust, that he might
bring us to God, being put to death in the flesh, but quickened by the
Spirit:" 1 Peter 3:18

Mary: Queen Over All Things

Catholicism contends that at Mary's death, the Lord took her up into heaven and gave her the title, "Queen over all things:"

"Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things." Pg. 252, #966

Once again, Catholic doctrine and the Word of God have a head-on collision. Scripture not only never teaches such a doctrine, it condemns it. In Jeremiah 44: 9, we read about the worship of a false goddess known as the "Queen of heaven," a practice which made God furious:

"The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger." Jeremiah 7:18

Why did these people worship this false goddess called the Queen of heaven? It was a tradition of men that had been handed down to them:

"But we will... burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes..." Jeremiah 44:17

Has Catholicism handed down the same pagan ritual that infuriates God?

Pagan religions

Although it is beyond the reach of this book, curious Catholics would be fascinated by a study of the many false religions which have worshipped a "Queen of heaven." Given that fact, Catholicism's insistence that God gave Mary a name so often used by false goddesses is remarkable.

Who should be exalted?

Though Catholicism insists upon exalting Mary, the Bible exalts only God Almighty:

"Be thou exalted, O God, above the heavens; let thy glory be above all the earth." Psalm 57:5

"...thine is the kingdom, O LORD, and thou art exalted as head above all." 1 Chronicles 29:11

"...let the God of my salvation be exalted." Psalm 18:46

"Be thou exalted, LORD, in thine own strength..." Psalm 21:13

"Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth." Psalm 46:10

"...the shields of the earth belong unto God: he is greatly exalted." Psalm 47:9 "The LORD is exalted; for he dwelleth on high..." Isaiah 33:5

God receives glory through Jesus Christ

The Bible declares that God receives glory through the Lord Jesus Christ. In the New Testament, the name " Jesus" appears 943 times. The name "Christ" appears 533 times, while the words "Lord Jesus" appear 115 times.

The first four books of the New Testament chronicle the birth, life, death and resurrection of Jesus, while the rest of the New Testament revolves around Him.

Mary, on the other hand, appears in God's Word only a handful of times, and is never referred to as a queen of anything:

"Wherefore God also hath highly exalted him (Jesus), and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; Philippians 2:9-10

"...Worthy is the Lamb that was slain (Jesus) to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing." Revelation 5:12

Who should receive all glory? God... through Jesus Christ:

"...that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen." 1 Peter 4:11

"Him (Jesus) hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Acts 5:31

I'm sure you see the pattern again. While the Bible strives to exalt Jesus Christ, Catholicism is determined to demote Jesus and exalt Mary.

Why is Jesus Christ, the One who sacrificed His life and suffered the cruel torture of the cross, set aside and replaced by a mere mortal woman?

Conclusion

Catholicism insists that the Lord elevated Mary to the rank of "Queen of all things." Yet, the Bible proclaims that worshipping a "Queen of heaven" provokes God to anger.

Where will you place your trust, in the traditions of men, or the Word of God?

"Wherefore God also hath highly exalted him (Jesus), and given him a name which is above every name..." Philippians 2:9-11

Mary: Recipient of Prayer

Catholic doctrine commands members to pray to the virgin Mary:

“By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the 'Mother of Mercy,' the All-Holy One... May she welcome us as
our mother at the hour of our passing to lead us to her son, Jesus, in
paradise.” Pg. 644, #2677

It is imperative that you know whether these statements are from God or merely traditions of men. Therefore, we will examine each statement:

• Asking Mary to pray for us: A tradition of men, not found in the Bible.

• Mother of Mercy: Another tradition of men.

• Mary is the All Holy One: A tradition of men. We've already shown that God is the only “All Holy One.”

• Mary welcomes us at death: A tradition of men, not taught in the Bible.

• Mary leads us to Jesus: Another tradition of men, not found in God's Word.
  
  

Please understand, Catholic friend, God never said any of these things. They are all traditions that came from the minds of early Catholic leaders:

“From the most ancient times the Blessed Virgin has been honored with the title of `Mother of God,' to whose protection the faithful fly in all their dangers and needs...”
Pg. 253, #971

That people should pray to Mary in their times of trouble is another tradition of men concocted by Catholic leaders of the past and handed down to Catholics today. Never does Jesus or anyone else in the Bible instruct people to pray to Mary.

Who should we pray to?

The Bible directly contradicts the Catechism by directing people to pray to God alone:

“Call unto me, and I will answer thee, and shew thee great and mighty things, which
thou knowest not.” Jeremiah 33:3

“And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Psalm
50:15

When trouble comes, call upon God, not Mary:

“Give ear, O Lord, unto my prayer... In the day of my trouble I will call upon thee:
for thou wilt answer me.” Psalm 86:6, 7

“He shall call upon me, and I will answer him: I will be with him in trouble; I will
deliver him, and honour him.” Psalm 91:15

Literally hundreds of Scriptures teach us to flee to God when trouble comes our way. Not a single verse encourages us to pray to Mary:

“But the salvation of the righteous is of the LORD: he is their strength in the time
of trouble.” Psalm 37:39

“O LORD, be gracious unto us; we have waited for thee: be thou their arm every
morning, our salvation also in the time of trouble.” Isaiah 33:2

“Blessed is he that considereth the poor: the LORD will deliver him in time of
trouble.” Psalm 41:1

Should you cast your burdens on Mary?

“Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the
righteous to be moved.” Psalm 55:22

King David prayed all through the day... to God:

“Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my
voice.” Psalm 55:17

The psalmist proclaimed:

“The LORD is nigh unto all them that call upon him, to all that call upon him in
truth.” Psalm 145:18

In the New Testament we read:

“Be careful for nothing; but in every thing by prayer and supplication with
thanksgiving let your requests be made known unto God.” Philippians 4:6

Who will you pray to?

God's Word says pray to God. Catholicism would rather have you pray to Mary. Again, one must wonder why the Catechism demotes Jesus and exalts Mary. It seems the Catholic church does not want its members going to Jesus for anything. Yet, Jesus issued this invitation:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.”
Matthew 11:28

Either the Bible is wrong, or Catholicism is keeping you away from the One who is ready and willing to meet your every need.

Conclusion

Here is another critical decision you must make. Will you follow the Catholic traditions of men and pray to Mary?

Or will you obey the Holy Scriptures and direct your prayers to God?

“As for me, I will call upon God; and the LORD shall save me.” Psalm 55:16

Mary: The Intercessor

Many faithful Catholics fervently pray to the virgin Mary, believing that she is the mediator who intercedes on their behalf before the Father:

"Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix." Pg. 252, #969

Here, four specific titles are attributed to Mary. Does she fulfill them? Let' s look at each one:

Advocate

The belief that Mary is an advocate before the Father is yet another man-made tradition, not supported by Scripture. Moreover, the Bible defies Catholic doctrine by declaring that Jesus, not Mary, is the only Advocate:

"...if any man sin, we have an advocate with the Father, Jesus Christ the
righteous:" 1 John 2:1

Helper

Once again, the Bible disagrees with Catholicism by declaring that Jesus, not Mary, is the only supernatural Helper:

"Behold, God is mine helper..." Psalm 54:4

"So that we may boldly say, The Lord is my helper, and I will not fear what man
shall do unto me." Hebrews 13:6

"Many are the afflictions of the righteous: but the LORD delivereth him out of them
all." Psalm 34:19

Never in the Word of God is Mary mentioned as being a supernatural helper.

Benefactress

Here is another tradition of men. The Bible calls no one, including Mary, a "benefactress."

Mediatrix

The Bible never elevates Mary to the position of mediatrix, but it does ordain Jesus as the one and only mediator:

"For there is one God, and one mediator between God and men, the man Christ
Jesus;" 1 Timothy 2:5 "And for this cause he (Christ) is the mediator
of the new testament..." Hebrews 9:15

Intercessor

The function of both a mediator and an advocate is to intercede on behalf of others. Catholic tradition assigns this position to Mary, whereas God's Word exalts the Lord Jesus Christ as the only intercessor:

"For Christ is not entered into the holy places made with hands... but into heaven
itself, now to appear in the presence of God for us:" Hebrews 9:24

"Wherefore he (Jesus) is able also to save them to the uttermost that come unto God by him,
seeing he ever liveth to make intercession for them." Hebrews 7:25

Scripture could not be any plainer about the identity of the true intercessor:

"... It is Christ that died, yea rather, that is risen again, who is even at the
right hand of God, who also maketh intercession for us." Romans 8:34

"... he (Jesus) maketh intercession for the saints according to the will of
God." Romans 8:27

The Bible reveals that anyone who reaches the Father must go through Jesus Christ:

"For through him (Jesus) we both have access by one Spirit unto the Father."
Ephesians 2:18

"According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we
have boldness and access..." Ephesians 3:11-12

Mary is never mentioned as an intercessor.

Jesus is degraded again

The Bible is quite definite. Jesus is the only Advocate, Helper, Mediator and Intercessor before the Father. Yet, Catholic tradition strips these four titles away from Him and drops them in
Mary's lap instead. Why?

Why is Jesus degraded at every turn? Why is Catholicism determined to take from Jesus everything the Bible attributes to Him and give it to someone or something else?

If Mary is so exalted, why did Bible characters like the Apostle Paul utter words like:

"For I determined not to know any thing among you, save Jesus Christ, and him
crucified." 1 Corinthians 2:2

Conclusion

Now you know the positions of both the Bible and Catholic tradition. Will you reject the Word of God and give glory to Mary? Or will you reject the traditions of men and give glory to Jesus Christ?

"But now hath he (Jesus) obtained a more excellent ministry, by how much also he is
the mediator of a better covenant, which was established upon better
promises." Hebrews 8:6

Mary: Source of Holiness

The Catechism alleges that the virgin Mary is the model and source of true holiness:

"From the Church he learns the example of holiness and recognizes its model and source in the all-holy Virgin Mary..." Pg. 490, #2030

You will not be surprised to learn that we have another conflict. As we discussed in the previous chapter, the Bible portrays Mary as a sinner who needed a Savior.

Yes, she was blessed to give birth to the Son of God, but that does not make her the source of holiness. Referring to herself, Mary marveled that God had:

"... regarded the low estate of his handmaiden..." Luke 1:48

The Biblical source of holiness

The Bible affirms repeatedly that God is our only model of holiness:

"Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for
all nations shall come and worship before thee..." Revelation 15:4

"Exalt ye the LORD our God, and worship at his footstool; for he is holy." Psalm
99:5

"Let them praise thy great and terrible name; for it is holy." Psalm 99:3

Never do we read in Scripture about Mary being holy, much less the source or model of holiness:

"Exalt the LORD our God, and worship at his holy hill; for the LORD our God is
holy." Psalm 99:9

"And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the
whole earth is full of his glory." Isaiah 6:3

The words "holy" or "holiness" are used over 600 times in the Bible. Not once does either
word refer to Mary.

God announces that we should be holy, as He is holy, not as Mary is holy:

"But as he which hath called you is holy, so be ye holy in all manner of
conversation; Because it is written, Be ye holy; for I am holy." 1 Peter
1:15-16

"For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be
holy; for I am holy..." Leviticus 11:44

Roman Catholic friend, do you see the difference here? God's Word repeatedly instructs you to look to the eternal God of the universe as your model and source of holiness. Catholicism counters, saying, "No, don' t look to God, look to this frail, human woman."

This is nothing short of blasphemy. And we can only ask, "Why does the Catholic church attempt to dethrone God Almighty from His rightful place and set Mary on His throne instead? Why does
Catholicism want you looking to Mary for your example of holiness instead of
God?

God deserves all glory and honor. Plus, He is a jealous God who reminds us that:

"... I will not give my glory unto another." Isaiah 48:11

Conclusion

Who will be YOUR model of holiness? God Almighty... or a sinful woman? Catholicism demands you look to the woman. The Bible declares that only God is qualified:

"Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created
all things, and for thy pleasure they are and were created." Revelation
4:11

"I am the LORD, your Holy One, the creator of Israel, your King." Isaiah 43:15

Mary: Perpetual Virgin

The Catechism records that Mary remained a virgin throughout her entire life:

"Mary remained a virgin in conceiving her Son, a virgin in giving birth to him, a
virgin in carrying him, a virgin in nursing him at her breast, always a
virgin." Pg. 128 #510

"And so the liturgy of the Church celebrates Mary as Aeiparthenos, the
'Ever-virgin.'" Pg. 126, #499

Either Mary remained a virgin or she didn't. The position you will take depends upon who you believe... the traditions of men, or God's Word.

The Bible states that after giving birth to Jesus, Mary bore other children:

"Is not this the carpenter's son? is not his mother called Mary? and his brethren,
James, and Joses, and Simon, and Judas? Matthew 13:55

"Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of
Juda, and Simon? and are not his sisters here with us? And they were offended at
him." Mark 6:3

The Apostle Paul wrote:

"But other of the apostles saw I none, save James the Lord's brother." Galatians
1:19

Because these verses so clearly contradict Catholic doctrine, the Catechism gives this
explanation:

"The Church has always understood these passages as not referring to other children
of the Virgin Mary. In fact James and Joseph, 'brothers of Jesus,' are the sons
of another Mary, a disciple of Christ..." Pg. 126 #500).

Another Mary? Why the twisting of scripture? These verses clearly refer to Mary, the mother of Jesus. So why does the Catholic church deliberately mislead its members?

Is it to propagate an image of Mary as this divine creature, who is above having a normal marital relationship with her husband, Joseph? Is it to make Mary appear more like current priests and nuns, leading a celibate life? These are questions you must answer for yourself.

The pagan connection

Why elevate Mary to this "ever-virgin" state? Although it is beyond the scope of this book, there is an amazing resemblance between the Mary of Roman Catholicism and pagan deities that were worshipped in Old Testament times. It should be disconcerting to all Catholics that the Mary of their religion more closely resembles a pagan deity than the Mary of the Bible.

Conclusion

Was Mary this mystical "ever-virgin" or wasn't she? Your choice is again the same. Accept the
traditions of men and reject the Word of God. Or believe God's Word as it is written:

"Thy word is true from the beginning: and every one of thy righteous judgments
endureth for ever." Psalm 119:160

Mary: Saved from Birth

Catholicism asserts that Mary never sinned and, hence, was redeemed (saved) from the moment of her birth:

"By the grace of God Mary remained free of every personal sin her whole life long."
Pg. 124, #493

"Espousing the divine will for salvation whole-heartedly, without a single sin to restrain
her, she gave herself entirely to the person and to the work of her Son..."
Pg. 124, #494

"Mary is the most excellent fruit of redemption from the first instant of her
conception, she was totally preserved from the stain of original sin and she
remained pure from all personal sin throughout her life." Pg. 128 #508 (See
also Pg. 191, #722)

If you are wondering if this doctrine is taught in God's Word, it isn't. The Catechism
admits that it is another church tradition:

"Through the centuries the Church has become ever more aware that Mary, 'full of grace' through God, was redeemed from the moment of her conception." Pg. 123, #491

But the Bible identifies Jesus as the sinless One, not Mary:

"For he hath made him (Jesus) to be sin for us, who knew no sin; that we might be
made the righteousness of God in him." 2 Corinthians 5:21

Aside from the Lord Jesus, the Bible is quite clear that nobody else has ever been
sinless:

"For all have sinned, and come short of the glory of God;" Romans 3:23

"As it is written, There is none righteous, no, not one:" Romans 3:10

"They are all gone out of the way, they are together become unprofitable; there is
none that doeth good, no, not one." Romans 3:12

Notice, none of these verses say "all have sinned, except Mary."

"But the scripture hath concluded all under sin..." Galatians 3:22

Mary knew she needed a Savior

In Luke's gospel, Mary herself admits that she was a sinner. Otherwise she would
never have concluded that she needed a Saviour:

"And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my
Saviour." Luke 1:46-47

Yet, the Catholic church demands that members worship Mary:

"The Church' s devotion to the Blessed Virgin is intrinsic to Christian
worship." Pg. 253, #971

Did Jesus exalt Mary?

Here's how Jesus referred to His mother when Mary asked to see Him one day:

"Who is my mother? and who are my brethren? And he stretched forth his hand toward
his disciples, and said, Behold my mother and my brethren! For whosoever shall
do the will of my Father which is in heaven, the same is my brother, and sister,
and mother." Matthew 12:48-50

Jesus did not say, "Usher in this blessed woman." Rather, He replied that
anyone who obeys God' s Word is equal with Mary. Jesus refused to exalt her.

When Others Exalted Mary

When a woman came to Jesus and attempted to exalt Mary, look how the Lord responded:

"... a certain woman of the company lifted up her voice, and said unto him, Blessed
is the womb that bare thee, and the paps which thou hast sucked. But he said,
Yea rather, blessed are they that hear the word of God, and keep it." Luke
11:27-28

Jesus announces that those who hear and obey the Word of God are blessed above Mary.
Perhaps the Lord inserted these verses for those today who choose to ignore the
Word of God so they can follow church traditions.

A Pattern

True to the pattern we have seen throughout this book, Jesus is again robbed of glory
and honor that He alone deserves. Rather than recognizing Him as the only
sinless One, Catholicism contradicts Scripture and insists that Mary was also
sinless. Why?

Conclusion

Was Mary sinless from birth? Catholic tradition wants you to believe she was, but God' s
Word says she wasn' t. Who will you believe?

"For there is not a just man upon earth, that doeth good, and sinneth not."
Ecclesiastes 7:20

"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed
upon all men, for that all have sinned:" Romans 5:12

Mary Saves

Does Mary, the mother of Jesus, play a role in the salvation of mankind?:

"Taken up to heaven she (Mary) did not lay aside this saving office but by her manifold
intercession continues to bring us the gifts of eternal salvation..." Pg.
252, #969

"Being obedient she (Mary) became the cause of salvation for herself and for the whole
human race." Pg. 125, #494

Is this doctrine scriptural?
According to God's Word, Mary has never had anything to do with the salvation
process. Scripture reveals that Jesus is the ONLY One who can provide salvation:

"Neither is there salvation in any other: for there is none other name under heaven given
among men, whereby we must be saved." Acts 4:12

Jesus Himself declared that He is the ONLY way to heaven:

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the
Father, but by me." John 14:6

"I am the door: by me if any man enter in, he shall be saved... " John 10:9

Still the Catechism insists:

"She (Mary) is inseparably linked with the saving work of her Son." Pg. 303,
#1172

Once again, it comes down to who you will believe, the Bible or church tradition. The Bible is unmistakably clear:

"I, even I, am the LORD; and beside me there is no saviour." Isaiah 43:11

"Yet I am the LORD thy God... there is no saviour beside me." Hosea 13:4

"The God of my rock he is... my saviour..." 2 Samuel 22:3

Before Jesus was born, an angel
announced that He would be the Savior:

"And she shall bring forth a son, and thou shalt call his name JESUS: for he shall
save his people from their sins." Matthew 1:21

After Jesus' birth, the angel repeated himself:

"For unto you is born this day in the city of David a Saviour, which is Christ the
Lord." Luke 2:11

Over and over, we read that Jesus is the Savior:

"... we have heard him ourselves, and know that this is indeed the Christ, the
Saviour of the world." John 4:42

"Him (Jesus) hath God exalted with his right hand to be a Prince and a Saviour..."
Acts 5:31

"Of this man's seed hath God according to his promise raised unto Israel a Saviour,
Jesus:" Acts 13:23

"But is now made manifest by the appearing of our Saviour Jesus Christ..." 2
Timothy 1:10

"Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour."
Titus 1:4

"Which he shed on us abundantly through Jesus Christ our Saviour;" Titus 3:6

"... the Father sent the Son to be the Saviour of the world." 1 John 4:14

Look at the words of Peter, recognized as Catholicism's first pope:

"... through the righteousness of God and our Saviour Jesus Christ:" 2 Peter 1:1

"... into the everlasting kingdom of our Lord and Saviour Jesus Christ." 2 Peter
1:11

"... through the knowledge of the Lord and Saviour Jesus Christ..." 2 Peter 2:20

Certainly, Peter knew that Jesus, not Mary, was the Savior. Peter glorified Jesus as the Savior, not Mary:

"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him
be glory both now and for ever. Amen." 2 Peter 3:18

This same Peter declares that:

"... ye were not redeemed with corruptible things, as silver and gold, from your vain
conversation received by tradition from your fathers; But with the precious
blood of Christ, as of a lamb without blemish and without spot:" 1 Peter
1:18-19

Without question, Jesus is the Savior, not Mary.

Conclusion

The facts of this chapter leave several questions needing answers:

• Why does the Catholic church want people looking to Mary instead of Jesus for
  salvation?


• Why is glory stolen from Jesus and given to Mary?


• If Mary plays a role in salvation, why didn' t God tell us so in His Word?


• Most importantly, who will you trust to save you? The Mary of church tradition,
  or the Jesus of God' s Word?

"For our conversation is in heaven; from whence also we look for the Saviour, the
Lord Jesus Christ:" Philippians 3:20

Eucharist: Helps the Dead

Partaking of the Eucharist purportedly gives Catholics who are still alive an opportunity to help the dead:

"The Eucharistic sacrifice is also offered for the faithful departed who 'have died
in Christ but are not yet wholly purified, so that they may be able to enter
into the light and peace of Christ.'" Pg. 345, #1371 "

In the Eucharist, the Church expresses her efficacious communion with the
departed..." Pg. 420 #1689

This heart-tugging doctrine indoctrinates Roman Catholics with the belief that regularly receiving the Eucharist will help their departed loved ones reach heaven faster.

If this doctrine is of God, then you should obey it. But if it' s a tradition devised by men to keep people in bondage to a church, then it is a cruel and heartless method of controlling
people. Let's see what God says about it.

Never mentioned

You can search the Scriptures from beginning to end, but you will not find the Eucharist helping a single dead person. And not one Bible character ever received the Eucharist on behalf of a
departed loved one.

As you may suspect, this Catholic tradition is not only absent from God's Word, it directly violates it as well. The Bible teaches that we will each give account for our own life:

"So then every one of us shall give account of himself to God." Romans 14:12

Jesus did all the work

People enter heaven solely because of the good work Jesus Christ did on the cross. Salvation is a gift from God, not an item earned by our righteousness or the righteousness of friends and
loved ones.

Death, then judgment

The Bible declares that after death, everyone faces God for judgment. There are no more chances:

"And as it is appointed unto men once to die, but after this the judgment:"
Hebrews 9:27

Those who do not put their faith in Christ while they are alive are already condemned to hell:

"He that believeth on him (Jesus) is not condemned: but he that believeth not is
condemned already, because he hath not believed in the name of the only begotten
Son of God." John 3:18

The wrath of God abides on those who die without Christ:

"He that believeth on the Son hath everlasting life: and he that believeth not the
Son shall not see life; but the wrath of God abideth on him." John 3:36

The Bible says nothing about God's wrath being pacified because someone received the Eucharist on behalf of departed loved ones. The only way to avoid the condemnation of God is by placing your faith in Jesus Christ while you are alive. Jesus declared:

"... He that heareth my word, and believeth on him that sent me, hath everlasting
life, and shall not come into condemnation; but is passed from death unto
life." John 5:24

Conclusion

Once again, you are left with several questions which must be answered:

• Why is this tradition of the Catholic church so diametrically opposed to God's Holy Word?
  
• Why does the Catholic church want members performing rituals for the dead, when God's Word says such practices are useless?
  
• Is this but another method of keeping people in bondage to the Catholic church?
  

Most importantly, you need to understand that to continue practicing this man-made tradition, you must reject the very words of Jesus Christ. Are you sure you want to do this?

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition
of men, after the rudiments of the world, and not after Christ." Colossians
2:8

Eucharist: Preserves from Sin

Does partaking of the Eucharist have power to cleanse Catholics from past sins and preserve them from future sins?

"For this reason the Eucharist cannot unite us to Christ without at the same time cleansing us from past sins and preserving us from future sins:" Pg. 351, #1393

"By the same charity that it enkindles in us, the Eucharist preserves us from future mortal sins." Pg. 352, #1395

Once again, God's Word and Catholic tradition couldn't be farther apart. Regarding cleansing from past sins, the Bible declares that all sins are washed away through the blood of Jesus Christ:

"...the blood of Jesus Christ his Son cleanseth us from all sin." 1 John 1:7

"And from Jesus Christ, who is the faithful witness...Unto him that loved us, and
washed us from our sins in his own blood," Revelation 1:5

The Catechism strips away from Christ the credit He alone deserves for cleansing people from their sins, and credits instead a wafer with accomplishing that task. Why is Jesus demoted again?

"And such were some of you: but ye are washed, but ye are sanctified, but ye are
justified in the name of the Lord Jesus, and by the Spirit of our God." 1
Corinthians 6:11

Preserving from future sins

There is no scriptural evidence that eating a piece of bread will preserve anyone from future sins. This doctrine's only practical function is to keep members returning to the Catholic church to
receive the Eucharist, in hopes that it will help preserve them from sin.

Aside from holding people in bondage to the church, there is little else such a practice can accomplish.

Though God's Word does not endorse this practice, it does suggest a way you can protect yourself from sin:

"Thy word have I hid in mine heart, that I might not sin against thee." Psalm
119:11

"Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy
word." Psalm 119:9

To preserve yourself from sin, God suggests that you read, memorize and obey the Bible. Curiously, the Catholic church disagrees. It seems that the Catholic leadership would rather have you looking to the church for help than to God's Word.

You must decide why:

"The LORD shall preserve thee from all evil..." Psalm 121:7

"Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me
about with songs of deliverance. Selah." Psalm 32:7

"And the Lord shall deliver me from every evil work, and will preserve me unto his
heavenly kingdom: to whom be glory for ever and ever. Amen." 2 Timothy 4:18

Conclusion

To cleanse you from past sins and protect you from future sins, Catholicism demands that you look to a piece of bread.

It is imperative that you understand that this tradition of men directly contradicts God's Word. To obey this Catholic doctrine, you must reject Holy Scriptures.

Do you really want to do this?

"Now unto him that is able to keep you from falling, and to present you faultless
before the presence of his glory with exceeding joy, To the only wise God our
Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
" Jude 1:24-25

Transubstantiation

During the mass, priests allegedly have the power to supernaturally turn the bread and wine into the actual and literal body and blood of Jesus Christ:

"The Council of Trent summarizes the Catholic faith by declaring: "Because
Christ our Redeemer said that it was truly his body that he was offering under
the species of bread, it has always been the conviction of the Church of God,
and this holy Council now declares again, that by the consecration of the bread
and wine there takes place a change of the whole substance of the bread into the
substance of the body of Christ our Lord and of the whole substance of the wine
into the substance of his blood. This change the holy Catholic Church has
fittingly and properly called transubstantiation." Pg. 347, #1376.

This Catechism quote reveals that the Catholic church still adheres to this doctrine which was defined at the Council of Trent:

"At the heart of the Eucharistic celebration are the bread and wine that, by the words
of Christ and the invocation of the Holy Spirit, become Christ's Body and
Blood." Pg. 336 # 1333

The Catechism even specifies when Christ comes into the eucharist and how long He stays:

"The Eucharistic presence of Christ begins at the moment of the consecration and
endures as long as the Eucharistic species subsist. Christ is present whole and
entire in each of the species and whole and entire in each of their parts, in
such a way that the breaking of the bread does not divide Christ." Pg. 347
#1377

Since Catholicism is teaching members to partake in literal cannibalism, this doctrine requires serious examination. To begin with, we must determine this doctrine's origin. Is it from
God, or is it a tradition of men? Catholicism insists it is scriptural, citing the words of Jesus in John 6:

"Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will
raise him up at the last day." John 6:53-54

Though this one verse does appear to teach cannibalism, if you read the entire passage in context, the meaning becomes clear. Right before making that statement, Jesus said:

"... For the bread of God is he which cometh down from heaven, and giveth life unto
the world. Then said they unto him, Lord, evermore give us this bread. And Jesus
said unto them, I am the bread of life: he that cometh to me shall never hunger;
and he that believeth on me shall never thirst." John 6:33-35

This teaching is consistent with the rest of Scripture. Eternal life comes through believing in Jesus Christ, not eating His body. The Lord goes on to further clarify:

"And this is the will of him that sent me, that every one which seeth the Son, and
believeth on him, may have everlasting life..." John 6:40

Again, Jesus points out that eternal life comes through believing in Him. When the Lord's disciples murmured at His words, Jesus explained:

"It is the spirit that quickeneth; the flesh profiteth nothing: the words that I
speak unto you, they are spirit, and they are life." John 6:63

Jesus was talking spiritually, not physically. He was explaining that spiritually, all life comes through faith in Him, not eating His body.

Nowhere else in the Bible does God endorse cannibalism. In fact, God forbids the practice:

"But flesh with the life thereof, which is the blood thereof, shall ye not eat."
Genesis 9:4

"... No soul of you shall eat blood, neither shall any stranger that sojourneth among
you eat blood." Leviticus 17:12

God would never command His children to do something He had already forbidden.

The Biblical purpose

Paul's instructions in 1 Corinthians 11 shed even more light on this matter:

"For I have received of the Lord that which also I delivered unto you, That the Lord
Jesus the same night in which he was betrayed took bread: And when he had given
thanks, he brake it, and said, Take, eat: this is my body, which is broken for
you: this do in remembrance of me." 1 Corinthians 11:23-24

When Jesus said, "Take, eat: this is my body," He was not suggesting that they reach out and begin eating His literal body. To even suggest such is ridiculous. He was speaking
spiritually about what He was about to accomplish on the cross.

Notice how that verse ends: "...this do in remembrance of me." Observing the Lord's Supper is a
remembrance of Christ's work at Calvary, not a reenactment. The same is true of Christ's blood:

"After the same manner also he took the cup, when he had supped, saying, This cup is
the new testament in my blood: this do ye, as oft as ye drink it, in remembrance
of me." 1 Corinthians 11:25

Jesus Himself taught the same lesson to his disciples at the Last Supper:

"And he (Jesus) took bread, and gave thanks, and brake it, and gave unto them,
saying, This is my body which is given for you: this do in remembrance of
me." Luke 22:19

Conclusion

Since transubstantiation is another unscriptural Catholic tradition of men, several more intriguing
questions await an answer:

• Why does the Catholic church deliberately take one verse of Scripture out of context and build a doctrine the Bible obviously does not teach?
• Why would the Catholic church rather have you eating God than placing your faith
  in Him?
• Most importantly, can you knowingly partake in this practice now that you know
  the truth?

"Therefore to him that knoweth to do good, and doeth it not, to him it is sin." James
4:17

Degrees of Sin

The Catechism indoctrinates Catholics with the notion that there are varying degrees of sin:

"Sins are rightly evaluated according to their gravity." Pg. 454, #1854

First are venial sins:

"One commits venial sin when, in a less serious matter, he does not observe the
standard prescribed by the moral law, or when he disobeys the moral law in a
grave manner, but without full knowledge or without complete consent." Pg.
456, #1862

Then there are mortal sins:

"Mortal sin... results in the loss of charity and the privation of sanctifying grace,
that is, of the state of grace. If it is not redeemed by repentance and God's
forgiveness, it causes exclusion from Christ' s kingdom and the eternal death of
hell..." Pg. 456, #1861 (See also Pg. 264, #1014, Pg. 269, #1033, Pg. 270,
#1035 and Pg. 270, #1037.)

With the threat of "the eternal death of hell" hanging over your head, several important questions need answers, like:

• What specifically constitutes a mortal sin?
• How much repentance does it take to get one forgiven?
• How do I know when one is forgiven?
• Why
  is the Bible silent on the subject?

Tragically, the Catechism does not provide answers to any of these questions.

What does the Bible teach?

When we turn to God's Holy Word, we get a totally different picture:

"Whosoever committeth sin transgresseth also the law: for sin is the transgression of the
law." 1 John 3:4

Since we have all broken a command of God, the Bible declares that we are all sinners.

"For all have sinned, and come short of the glory of God." Romans 3:23

Because of sin we all deserve to die and suffer the punishment of hell:

"The wages of sin is death..." Romans 6:23

God's Word makes no distinction as to the gravity of certain sins. It simply states
that the wages of sin is death.

But God in His great grace and love, sent His Son, Jesus Christ, to die on the cross to pay the price for all sin once and for all:

"But this man (Jesus), after he had offered one sacrifice for sins for ever, sat down
on the right hand of God;" Hebrews 10:12

True salvation is only available through Jesus Christ because only He could shed
sinless blood to pay the penalty for all sin:

"In whom we have redemption through his blood, even the forgiveness of sins:"
Colossians 1:14

"For this is my blood of the new testament, which is shed for many for the remission
of sins." Matthew 26:28

While God does expect His children to confess their sins to Him, once sins are
confessed and forgiven, God makes a wonderful promise:

"And their sins and iniquities will I remember no more." Hebrews 10:17

Jesus is demoted again

Here again, honor is stolen from Jesus Christ. Because of the Lord's selfless act of
love on the cross, He alone deserves credit for remitting the sins of all
mankind.

Catholicism, though, demotes the Lord and robs Him of the honor and glory that He alone deserves, by declaring that lowly sinners can help pay for varying degrees of sins through their good works.

Conclusion

Again you must choose. Will you remain in bondage to Catholicism by believing that some sins are worse than others and that continual good works are needed to pay for these various degrees of sin? Or will you trust God's Word, that Jesus died to pay the price for all sin, once
and for all?

"For I delivered unto you first of all that which I also received, how that Christ
died for our sins according to the scriptures;" 1 Corinthians 15:3

Infant Baptism

Infant Baptism is one of the most critical doctrines of the Catholic church:

"Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the
realm of the freedom of the children of God, to which all men are called. The
sheer gratuitousness of the grace of salvation is particularly manifest in
infant Baptism. The Church and the parents would deny a child the priceless
grace of becoming a child of God were they not to confer Baptism shortly after
birth." Pg. 319, #1250

The Catechism tells us where this cornerstone doctrine originated:

"The practice of infant Baptism is an immemorial tradition of the Church. There is explicit
testimony to this practice from the second century on..." Pg. 319, #1252

Here, the Catechism admits that this doctrine is not based upon Scripture. It is a man-made tradition. Paul's warning might fit well here:

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition
of men, after the rudiments of the world, and not after Christ." Colossians
2:8

Baptism in the Bible

What makes this practice especially disturbing is that the Bible does not record a single occurance of an infant being baptized. On the contrary, every mention of baptism involves people old
enough to hear and receive the gospel.

Jesus was an adult when he was baptized:

"... Jesus, when he was baptized, went up straightway out of the water..."
Matthew 3:16

Throughout the Bible, baptism always followed salvation. The Ethiopian eunuch who was led to salvation by Philip was an adult when baptized:

"... they went down both into the water, both Philip and the eunuch; and he baptized
him." Acts 8:38

Others were baptized after they believed:

"And Crispus, the chief ruler of the synagogue, believed on the Lord with all his
house; and many of the Corinthians hearing believed, and were baptized."
Acts 18:8

After people heeded John the Baptist's message to "repent," they were:

"... baptized of him in Jordan, confessing their sins." Matthew 3:6

Obviously, newborn infants can not repent, believe or confess their sins. Therefore, they are never qualified to be scripturally baptized.

The Philippian jailer

When the Philippian jailer who guarded the Apostle Paul asked,

"What must I do to be saved?" (Acts 16:30), Paul answered, "Believe on the Lord Jesus Christ (v. 31)." After the jailer believed, Paul baptized him (v. 33).

When Peter preached in Acts, chapter two:

"...
they that gladly received his word were baptized: and the same day there were
added unto them about three thousand souls." Acts 2:41

When Philip preached to the people of Samaria, men and women were baptized, but no infants were baptized:

"But when they believed Philip preaching the things concerning the kingdom of God,
and the name of Jesus Christ, they were baptized, both men and women." Acts
8:12

If God's Word is so explicit that only those old enough to hear and receive God's Word should be baptized, then why does Catholicism demand that newborn infants be baptized? Is it to bring people into bondage to the church from shortly after their birth? You must settle this
question in your own heart.

Conclusion

When you were baptized as an infant, were you really baptized, or did you just have some water sprinkled on you? It all depends on which side you will believe in - the Word of God or the
traditions of men. Please keep in mind the words Jesus spoke to the religious
leaders of His day:

"Full well ye reject the commandment of God, that ye may keep your own
tradition." Mark 7:9

The Sin of Presumption

Catholicism maintains that believing you are assured of going to heaven when you die is to commit the sin of presumption:

"There are
two kinds of presumption. Either man presumes upon his own capacities, (hoping
to be able to save himself without help from on high), or he presumes upon God's
almighty power or his mercy (hoping to obtain his forgiveness without conversion
and glory without merit." Pg. 507, #2092

By taking this position, the Catholic church once again lines itself up against written Scripture:

"These things have I written unto you that believe on the name of the Son of God; that
ye may know that ye have eternal life, and that ye may believe on the name of
the Son of God." 1 John 5:13

Stop and reason for a moment. If there is a place called heaven, a paradise wonderful beyond imagination, and if there is a place of eternal torment called hell, wouldn't a loving God tell us
how to obtain one and avoid the other?

Would God make us endure an entire lifetime, never knowing how we could escape the flames of hell and be assured of enjoying paradise with Him?

Would a loving God say, "Do as many good works as you can, then keep your fingers crossed and hope for the best when you stand before Me someday."

No, that's not love, that' s torture! That' s cruelty of the highest sort. A God of love would give us a clear, simple plan spelling out how to miss this awful place of torment and be assured of
heaven. And He has:

"For God so loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life." John 3:16

The Bible declares that those who receive Christ by faith and put their trust in Him can know right now that they have eternal life:

"He that believeth on the Son hath everlasting life: and he that believeth not the
Son shall not see life; but the wrath of God abideth on him." John 3:36

"He that heareth my word, and believeth on him that sent me, hath everlasting life,
and shall not come into condemnation; but is passed from death unto life."
John 5:24

It's not a sin to presume you are going to heaven if you have been born into God's family through faith in Christ. It is a Biblical fact and a precious promise from the Lord Jesus. It is never
presumptuous to take God at His Word. In fact, He loves it when we do:

"My sheep hear my voice, and I know them, and they follow me: And I give unto them
eternal life; and they shall never perish, neither shall any man pluck them out
of my hand." John 10:27-28

God wants His children to rest in the fact that they have been born into His family and that their eternal destiny is settled:

"Verily, verily, I say unto you, He that believeth on me hath everlasting life."
John 6:47

Notice, the promise is not that you may have it someday if you do enough good works. You may have it right now. This is God's will. Jesus said:

"And this is the will of him that sent me, that every one which seeth the Son, and
believeth on him, may have everlasting life: and I will raise him up at the last
day." John 6:40

Paul didn't consider it presumptuous to declare that he was on his way to heaven:

"For I am in a strait betwixt two, having a desire to depart, and to be with Christ;
which is far better:" Philippians 1:23

Precious Roman Catholic, can't you see that this doctrine keeps you in bondage? The church doesn't want you to know your eternal destiny is settled because you' d no longer need the church.

How tragic that Catholics remain in bondage, serving the church in hopes of earning heaven, when God's desire is for you to be assured of heaven right now:

"In hope of eternal life, which God, that cannot lie, promised before the world
began;" Titus 1:2

"And this is the promise that he hath promised us, even eternal life." 1 John
2:25

You must be born again

To have this assurance, you must be born again:

"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be
born again, he cannot see the kingdom of God." John 3:3

To be born again, you must receive Jesus Christ by faith as your personal Savior and trust Him alone for your salvation. When you do this, you will be born into God's family:

"But as many as received him, to them gave he power to become the sons of God, even
to them that believe on his name:" John 1:12

Once in God's family, you become a co-heir with Jesus Christ:

"And if children, then heirs; heirs of God, and joint-heirs with Christ..."
Romans 8:17

As an heir, you don't have to wonder about your destiny. You are promised:

"...an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in
heaven for you," 1 Peter 1:4

Isn't that beautiful? An eternal inheritance in heaven is already reserved for all those who become a child of God. Jesus reminded those who trusted in Him that:

"In my Father's house are many mansions: if it were not so, I would have told you. I
go to prepare a place for you." John 14:2

Are you seeing the true nature of God? He loves you and wants you to know that it is not presumptuous to believe His Word and rest in His goodness. God loves you and wants you to know that you have eternal life... right now!

The bondage can be broken

God doesn't want you in bondage to a religion of works. He wants to have a personal relationship with you based on His wonderful grace. God doesn't want you to be tortured, wondering where you
will spend eternity.

Ask God to open your eyes so you can see this awesome truth. Then receive Jesus by saying a prayer like this from your heart:

Dear Heavenly Father: I admit that I have put my faith in a religion and not in you. I have been trying to earn heaven by obeying the good works of my church. But now I see that good works will never get me to heaven. Only by accepting Jesus will I gain eternal
life. Right now, I ask Jesus Christ to come into my heart and save me. I repent
of my sins and I repent of having put my faith in the Roman Catholic church.
From now on I will trust in Jesus Christ alone. Thank you for showing me the
truth and for saving my soul. Thank you for giving me the assurance of heaven.
In Jesus' name, Amen.

If you just prayed a prayer like this and meant it with all your heart, God has promised that you are now His child and are guaranteed of going to heaven when you die.

Presumption or Faith?

It is not presumptuous to take God at His Word. This is called faith. When Jesus walked the earth, He gave all who put their faith in Him this wonderful promise:

"And if I go and prepare a place for you, I will come again, and receive you unto
myself; that where I am, there ye may be also." John 14:3

Trust Christ right now. You' ll be glad you did:

"For the LORD loveth judgment, and forsaketh not his saints; they are preserved for
ever: but the seed of the wicked shall be cut off." Psalm 37:28

The Sacraments Save

Are the sacraments necessary for salvation?

"The Church
affirms that for believers the sacraments of the New Covenant are necessary for
salvation." Pg. 292, #1129

What are the sacraments?:

"There are seven
sacraments in the Church: Baptism, Confirmation or Chrismation, Eucharist,
Penance, Anointing of the Sick, Holy Orders, and Matrimony." Pg. 289, #1113

These seven sacraments are nothing
more than a series of good works. As we have already seen in previous chapters,
the Bible states repeatedly that good works will never save anybody:

"Therefore by the deeds of the law there shall no flesh be justified in his sight..."
Romans 3:20

Here is what God thinks of our good works:

"But we are all as an unclean thing, and all our righteousnesses are as filthy
rags..." Isaiah 64:6

Must one be a Catholic to be saved?

Since the sacraments are supposedly necessary for salvation, and since the sacraments are only available through the Catholic church, then obviously, one must be a faithful member of
the Catholic church to be saved.

Though you will never hear a spokesperson for Catholicism admit it, this is exactly what this Catholic doctrine purports.

I ask you again, can you accept that everyone outside the Catholic church will burn forever in hell?

Traditions of men

Please understand, these sacraments, which the Catholic church contends are necessary for salvation, did not even come from God. They are man-made rules which have been handed down through generations.

So when you perform them, you are not obeying God, you are obeying the traditions of men.

One must wonder, under such conditions, if these sacraments are really necessary, or if the Catholic church is using man's traditions to scare people into lifelong obedience to the church, under the threat of eternal damnation.

Salvation: through Christ or sacraments?

If sacraments are necessary for salvation, why does God's Word proclaim the following?

"But these are written, that ye might believe that Jesus is the Christ, the Son of
God; and that believing ye might have life through his name." John 20:31

Paul, the Apostle, delivered these sobering words on the subject:

"For the preaching of the cross is to them that perish foolishness; but unto us which
are saved it is the power of God." 1 Corinthians 1:18

Catholic friend: do you believe that good works like the sacraments are necessary for salvation? Do you consider it foolishness to believe that salvation can only be obtained through faith in
Christ' s work on the cross? If so, God's Word warns that you will perish in hell.

When Jesus declared that salvation came only through Him, not only was He telling the truth, He was repeating what He heard from the Father:

"But now ye seek to kill me, a man that hath told you the truth, which I have heard
of God..." John 8:40

To suggest that Jesus is wrong is to suggest that the Father is wrong, as well. Jesus goes on to explain why people refuse to believe His Words:

"He that is of God heareth God's words: ye therefore hear them not, because ye are
not of God." John 8:47

To accept this Catholic doctrine, you must refuse to hear God's Words. Jesus said that if you can do this, then you are not of God.

Are you sure, beyond any shadow of a doubt, Roman Catholic friend, that you are of God?

Are you willing to turn your back on God's Word to accept man's words. If you can, you have reason for grave concern:

"Then Peter and the other apostles answered and said, We ought to obey God rather than
men." Acts 5:29